History Research does not stop with reading past
records! American Colonial History gives us many facts that can be
assembled to help us understand our past and the people who played substantial
roles in the events of their day.
Historians are fond of saying that we cannot know exactly everything
that happened in the Gaspee Affair. While it is true that we cannot
know exactly everything that happened, historians
generally agree with certainty on some events. There are historians
who then go on to state that we should reject any other additional detail that
is not recorded in an unblemished manner. They do a disservice to our
present day understanding of the American Revolution.
Other eminent historians believe in using the existing evidence to the
fullest, to help our present understanding of past events. This is rather like
the work of a cultural anthropologist. I hold to this view. Every
piece of historical research is an undertaking partly of cataloging items and
partly of analysis. In dealing with the Gaspee Affair, we find only
limited data (perhaps because from 1772 until the end of the Revolution almost
ten years later the utmost skill and caution was used by the Americans in hiding
the true actors and events). Thus, I find it good to adopt the statement
of Marcus J. Borg, in his historical reconstruction of Jesus, as being
appropriate to investigations of the Gaspee Affair.
- "Answering this question involves us in the task of historical
reconstruction, which may be understood as generating an image or gestalt that
draws together into a cohesive whole the various elements of the tradition
judged to be historical. The process is very much like a particular
stage of detective work: after the evidence has been gathered, analyzed and
weighted, it has to be integrated into an overall hypothesis."
- "Doing this...produces a sketch...or image...I prefer these terms to
picture or portrait, both of which suggest too much fullness of detail. A
sketch on the other hand suggests broad strokes --- a clear outline without
much precision of detail." [Borg, Meeting Jesus Again,
at 28.]
Mark Twain expressed the same thought, although in his usual style.
"One of the most admirable things about history is, that almost as a
rule we get as much information out of what it does not say as we get out of
what it does say. And so, one may truly and axiomatically aver this, to-wit:
that history consists of two equal parts; one of these halves is statements of
fact, the other half is inference, drawn from the facts. . . . . . . When the
practiced eye of the simple peasant sees the half of a frog projecting above the
water, he unerringly infers the half of the frog which he does not see. To the
expert student in our great science, history is a frog; half of it is submerged,
but he knows it is there, and he knows the shape of it." --- Mark Twain,
"The Secret History of Eddypus"
Mark Twain is right on target when he refers to history as a science. When
drawing historical conclusions from records, it's important that you approach it in
scientific way, considering all the possibilities and variables, and cite the
reasons for your conclusion. By making sure your research is sound, you can be
reasonably sure you're tracing a past event's frog.
Anthropology, history, and the trial of a civil lawsuit have one thing in
common -- each involves the process of deciding historical facts based on often
inadequate information. Therefore, I would add my own viewpoint, that of a
civil trial advocate. The process of
historical reconstruction is much like a civil trial in the English or
American tradition: after the evidence has been viewed, the judge or jury
has to determine whether the evidence taken as a whole makes it more likely than
not that a particular event occurred. Our English and American societies
have said that
in general it is sufficient that men's lives and fortunes depend upon the jury's
historical reconstruction of events, even if all the jury can say is that it is
"more probable than not" that an event happened in a particular way. We as
a culture think it proper that the property and livelihood of individuals
and the very existences of businesses can be determined on such a basis, because
the alternative is lack of forward movement. In like manner, to move
forward where it seems reasonable to do so, it is
reasonable and sufficient to use forensic recreation as a part of historical
investigation. The results of such a method helps us make sense of past events in
history. Those judgments become useful theses for later investigators -- it
helps us define and perhaps narrow the field of theses for future investigation.
(See footnote, below.)
And so in the process of historical reconstruction of events, I believe it
proper and useful to our understanding of history to use the question: Does the
evidence taken as a whole makes it more likely than not that a particular event
occurred? This question method is a forensic reconstruction of history.
The important point in the use of forensic reconstruction of history is that those events which are not taken
from primary sources (but rather have been "judged" more likely
to have occurred than not), must be labeled as judgments on facts.
The dangers of using careful forensic evidence-based evaluations in writing
an historical narrative are:
- the improper use of such evaluations to stop
further research, and
- labeling the evaluations as facts.
Those dangers are far outweighed by the benefits in
using the evaluations for our understanding of history.
Therefore, in my discussions of the events in the Gaspee Affair, I will be
using the method of gathering evidence, and then determining whether the
evidence taken as a whole makes it more likely than not that a particular event
occurred.
I should note that working historians are fond of working with the larger
units of social action -- a class, a religion, or an ethnic group.
My particular fondness is working with the most intimate of groups, the
family. Therefore in my forensic reconstruction of events, my
analysis of the Gaspee Affair often is influenced by my research that begins with the
family and interfamily relationships that shaped events.
Leonard Bucklin Footnote:
Occam's Razor is some help in
choosing among the explanations for differing or inadequate data. It helps us
define and perhaps narrow the field of theses for future investigation. (
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